Key Beliefs of Our Faith
We believe in God
We believe that God is Love
We believe that God loves us in all times, and in all places, and even loves us when we don’t deserve that love and we are to go into the world and love others, as God loves us.
We believe that ALL of Creation is Good
We Believe in Science
We believe in equality for the environment and all people
We believe that Sin is just when you miss the mark of your goal of Love
We believe in Heaven and that you can experience it now
We do not believe in judging other people
We believe God came into the World as Jesus Christ
We believe Jesus was crucified on a cross and rose from the grave 3 Days Later
We believe God is a Trinity consisting of God the Parent Figure, Jesus Christ, and the Holy Spirit.
We believe in the Apostolic Succession
We believe in the Afterlife
We believe in Hope, even for those dead and apart from God
We are all missionaries, or we are nothing
-Archbishop Desmond Tutu
FAQs
What Does Emergent Mean?
We are a community that is being guided by the Holy Spirit into the Church that She is creating. We follow in the traditions of the catholic faith, while opening up ourselves to new truths. We do not hold the Bible or Tradition to be the authority in our faith. We believe and are guided by The Holy Spirit, Science, History, and Love.
We choose to get to know the living Christ in our everyday interactions. We believe our mission is to fight for Social and Environmental Justice, Deconstruction of Harmful Faith Beliefs, and Respecting the Dignity and Humanity of Every Human Being. We even believe that other faith traditions are valid worship of our Loving God who is known by many names.
What is the History of the Emergent Church Movement?
“For a decade at the beginning of the 21st century, a small group of pastors, missionaries, and theologians set out to change the church. They were mostly GenXers, mostly men, mostly white, mostly evangelical. They planted churches and wrote books and ran conferences. They were quoted in the New York Times and Time Magazine, and they landed on the cover of Christianity Today and the Christian Century. And then, almost as quickly as it appeared, the emerging church movement disappeared.” Curtesy of EMERGED: An Oral History of the Emerging Church Movement. Click the name to Learn More!
The cause of this movements failure was essentially that the walls built by mainstream Christianity were way to huge to be penetrated. But the communities built by these people had major impacts on the people they served, paving the path of helping create a fully inclusive environment where anyone would be welcomed. As such we strive to continue in this way of ministry. We know a lot of mainstream Christianity and many in the Christian faith are not able to follow us in this journey, so we operate on the outside of the wall they have built keeping a lot of us out. We welcome you to join us!
How do you differ from other Catholics?
We believe that a person of any gender can be a priest. We have same-sex marriages. We have open communion. We do not have a pope, just Jesus Christ our High Priest. We allow you to use contraceptives. We do not require you to believe Blessed Mary remained a Virgin. We love contemporary worship music. Majority Vote shows us the will of God. We believe there is salvation, even in Hell.
What Gender is God?
We believe that God is Male, Female, Neither, No Gender, and All Genders. God is not confined by human boxes such as gender. Jesus was a Middle Eastern man. God can be a Woman; God can be God the Father.
Jesus was a Middle Eastern man. Fully Human, Fully Divine.
The Holy Spirit in our Church will mostly be referred to as a woman, but we do not confine Her to that gender.
How do we view the Bible?
In our faith, we study scripture in the historical context that which it was written. The Bible is not a scientific or historical textbook in the modern sense. Rather, it is a narration of ancient Israel’s tradition and that of the early church and the life of Jesus. It contains the ancient Israel and early Christian traditions and concepts of the past. A mixture of myths and legends, cultural memories, revisions of traditions, and literary brilliance. It is a complex portrait of the past that encodes the values of biblical religion and creates a rich array of perspectives on the world. There are authentic historical memories in the book. It is somewhat unfair to note the scientific inadequacies, since it was not written to be a work of modern science. The Bible is a powerful tool in which we are provided a window into the nature of God.
What Bible and lectionary do you use?
Most of our Services will use the New Revised Standard Vision Updated Edition (NRSVue). We follow the Revised Common Lectionary (RCL). We cannot pick a Bible for you, but we recommend a Bible accepted by mainstream academia such as the New Revised Standard Version (NRSV), Revised Standard Version (RSV), Common English Bible (CEB), The Revised English Bible (REB), and The Message. The King James Bible (KJB) is good if you know Shakespearian English and it’s history.
We believe the Holy Scriptures are composed of the Old and New Testaments along with the Deuterocanonical Book. These Deuterocanonical Books for those following Western traditions are Tobit, Judith, Additions to the Book of Esther, the Wisdom of Solomon, Baruch, the Letter of Jeremiah, the Prayer of Azariah and the Song of the Three Children, Susanna, Bel and the Dragon, 1 Maccabees, 2 Maccabees, 1 Esdras, the Prayer of Manasseh, and 2 Esdras. While those who look toward Eastern Christianity may include 1 Esdras, Psalm 152, the Prayer of Manasseh, 3 Maccabees, and 4 Maccabees.
What are you passionate about?
Including those not welcomed
We do not discriminate based on any label created by man, including, but not limited too: sexuality, gender expression, race, nationality, social economic class, criminal history, being single/partnered/multi-partnered/married/divorced, weight. We are creating a safe environment for anyone who wants to join. We strive to make an affirming safe environment for all.
Prayer
We believe our life of prayer is life-changing. Prayer is healing, releasing, and brings us into direct conversations with God. In our gatherings, we come to understand that all people are children of God, that God is not always found in the church, that the Risen Lord Jesus Christ is out in the world where we are called to bring a movement of love and witness of this great Love in this good creation.
Women’s Equality and Inclusion
We have always promoted the education and ordination of women. We strive to make strong and independent women who make their own choices.
LGBTQIA+ Full Inclusion
We promote and fight for the rights, protection, and full inclusion of LGBTQIA2S+ people in our church spaces. We firmly believe God has created multiple genders, that a person’s Gender Identity is a person’s real gender by God’s Divine Will, and that same-sex marriage is the direct will of God.
Man-Made Climate Change
We believe that one of the largest threats to our world is man-made climate change. We are horrified by the mass extinction event we humans have brought about. We promote green and environmental lifestyles to promote the well-being of God’s creation.
Faith Deconstruction
Sometimes, a person belongs to a religious group that has teachings and belief systems that greatly damage us. These systems are known to destroy lives and relationships. People are left hurt, left having created major emotional walls that put major strains on a person’s ability to have healthy relationships with themselves, the “church”, their families, and/or left distant or even hating the people we should love. People are left with a warped view of the Love that is God. Our group is committed to helping people find a new relationship with God and faith by providing resources and a space for people to have a deconstruction of their faith in a healthy, judgement-free environment.
Our Worship Services
The 2024 Book of Common Prayer
Around the world, Christianity has created environments where certain people and groups have encountered religious trauma and plain non-acceptance as church members. In the late 1990’s and early 2000’s, The Emergent Church Movement, championed by the likes of the late Phyllis Tickle, Nadia Bolz-Weber, Rachel Held Evens, Tripp Fuller, Brian McLaren, and many others, spread through much of the Christian world, creating safe spaces to question one’s beliefs, unpack religious trauma, and spaces centered on building true friendships. Unfortunately, due to several complex issues and mainline denominations feeling their power threating by the movement, the movement had its fires kindled and finally extinguished. What was left were a few books, and most importantly, the former youth that were involved in emergent youth programs. Some 20 years later, some of those very former youth from The Episcopal Church’s branch of the Emergent Church, who had become leaders in The Episcopal Church themselves, found a Church that was missing the friendships, the love, and spirit of their youth. They realized that the time had come to revisit some of the theology and worship ideas of The Emergent Church Movement. After studying the movement at length and asking lots of people why they were leaving Churches, The Emergent Catholic Church was born.
The Emergent Catholic Church, in keeping with our Anglican heritage, have sought in creating an inclusive and affirming Book of Common Prayer that reflects both the traditions of the Church, and what is being learned through our journey with Christ and what has Emerged
To Purchase this Book, please click the button below.
Our Creed
We pledge ourselves completely to the way of Love. We work to express our love, as Jesus teaches us, in three ways: by loving God, neighbor, and self. By walking fully in the Path of Jesus without denying the legitimacy of other paths that God may provide for humanity. By engaging people authentically, as Jesus did, treating all as creations made in God’s very image, regardless of race, gender, sexual orientation, age, physical or mental ability, nationality, economic class, or any label man lays on god’s creation. By standing, as Jesus does, with the outcast and oppressed, the denigrated and afflicted, seeking peace and justice with or without the support of others. By basing our lives on the faith that in Christ all things are made new and that we, and all people, are loved beyond our wildest imaginations—for eternity. By claiming the sacredness of both our minds and our hearts, and recognizing that faith and science, doubt and belief serve the pursuit of truth. And by protecting the creations of God seeking environmental justice.
Our Sacraments
Holy Baptism or Christening
Confirmation
Holy Eucharist (We do believe that the Bread and Wine Become the Body and Blood of Christ)
Anointing the Sick
Confession
Marriage
Holy Orders
Holy Baptism: The sacrament of Baptism is full initiation by water and the Holy Spirit into Christ’s Body the Church. The bond which God establishes in Baptism is indissoluble. Each candidate for Baptism is sponsored by one or more baptized persons. Adults and parents of infants and children seeking Baptism must attend a session with the rector during the week leading up to the event.
Holy Eucharist: Eucharist is a Greek term meaning “thanksgiving.” Holy Eucharist is the sacrament by which we express our deep thanksgiving for the life, death, and resurrection of Jesus Christ. At Holy Eucharist, the Communion of Christ’s body and blood is administered in bread and wine. In faith we say that Christ is present in these holy elements by the mystery of God. The grace imparted through Holy Eucharist is three-fold. It is backward-looking in blessed memory to Jesus’ act of love and sacrifice on the cross. It is in the present moment a spiritual nourishment for our journey in faith. It is future-oriented as a foretaste of God’s heavenly banquet in which the creation will be made whole and all of God’s children will eat at the feast of the Lamb.
Confirmation: In the course of their Christian development, those baptized at an early age are expected, when they are ready and have been duly prepared, to make a mature, public affirmation of their faith and commitment to the responsibilities of their Baptism. Candidates must attend a multi-week course to prepare for Confirmation. For more information on when the next class will occur, please email us at contact@stmarysbluefield.com
Holy Matrimony: Christian marriage is a joyful and public life-long covenant between two people in the presence of God.
Reconciliation of a Penitent (commonly called Confession): God absolves our sin and frees us from sin’s burden whenever we ask for forgiveness with a penitent heart and a conviction to amend our lives. Often, great comfort is found when God’s absolution is confidently pronounced to us by another faithful member of the Body of Christ. Reconciliation of a Penitent is the rite in which those who repent of their sins may confess them to God in the presence of a priest, and receive the assurance of pardon and the grace of absolution. Reconciliation is always available in our Church.
Anointing of the Sick: Unction is the sacrament of healing whereby one who is ill is anointed with holy oil. In the case of illness or hospitalization, notify the clergy of the desire for this sacrament.
Ordination: There are three orders of ordained ministry in the Catholic Church: Bishops, Presbyters (or Priests) and Deacons. Bishops carry on the apostolic work of leading, supervising and uniting the Church. Presbyters (or priests) share in the governance of the Church, in the carrying out of its missionary and pastoral work, and in the preaching of the Word of God and administering his holy Sacraments. Deacons assist the Bishop and Priests in all of this work. Deacons have a special responsibility to minister in Christ’s name to the poor, the sick, the suffering and the helpless.